[1] Richard Allen (2007). Hitchcock’s Romantic Irony. USA: Columbia University Press. p3-37

[2] Marsha Kinder & Beverle Houston (1972). Close Up. USA: Harcourt Brace Jovanovich, Inc. p101-148

“Conventionally, the documentary is seen as a film that uses the camera to record external reality objectively rather than to express a subjective vision of experience.” (1972; 101)

“A documentary can be as expressive and subjective as any other film because it too is controlled primarily by one man’s vision of human experience.” Furthermore, the peculiar aim of documentary is not only to offer the filmmaker’s interpretation, but to focus explicitly on the perception of experience offered by the culture the film is scrutinising.” (1972;101)

[3] Robert Kolker ( 1999 ). Film, Form & Culture. USA: The McGraw-Hill Companies, Inc. p222-226.

“The master narrative of documentary is supposed to be it’s truthfulness, a faithful gaze at the world and the lives of the characters it observes” ( 1999 ;222)

“Observation is the guiding force of documentary, and the illusion of neutrality of the documentary filmmaker makes up its central generic element.” ( 1999 ;222)

[4] PAUL Rotha (1963). Documentary Film: The use of the film medium to interpret creatively and in social terms the life of the people as it EXISTS in reality. LONDON: Faber. p71-118.

“More imaginative and expressive than the specific publicity picture, deeper in meaning and more skilful in style than the news-reel, wider in observation than the travel picture or lecture film, more profound in implication and reference than the plain ‘interest’ picture, there lies Documentary. And the documentary method may well be described as the birth of creative cinema.” ( 1963 ;71)

“Idyllic documentary  is documentary without significant purpose. It takes romanticism as its banner. It ignores social analysis. It takes ideas instead of facts.” (  1963;108)

“No documentary can be completely truthful, for there can be no such thing as truth while the changing developments in society continue to contradict each other.” ( 1963 ;116-117)

“To postulate that documentary is realistic opposed to the romanticism or the story-film, with it’s theatrical associations, is again incorrect; for although documentary may be realistic in its concern with actuality, realism applies not only to the material but more especially to the method of approach to that material.” ( 1963 ;117-118)

[5] Bill Nichols (1991). Representing Reality: Issues and Concepts in Documentary. USA: Indiana University Press. p107-109.

Providing evidence to how Documentary fictional or unfictional are all closely linked.

“Documentaries are fictions with plots, characters, situations, and events like any other. They offer introductory lacks, challenges, or dilemmas; they build heightened tentions and dramatically rising conflicts, and they terminate with resolution and closure.” ( 1991 ;107)

“Documentary shares many characteristics with fiction film but it is still unlike fiction in important ways. The issues of the filmmaker’s control over what she or he films and of the ethics of filming social at ors whose lives, though represented in the film, extend well beyond it; the issues of the text’s structure, and the question of the viewer’s activity and expectations- these three angles from which definitions of documentary behind (filmmaker, text, viewer) also suggest important ways in which documentary is a fiction unlike any other.” ( 1991 ;109)

[6] Bill Nichols (2001). Introduction to Documentary. USA: Indiana University Press. p20

“But documentary is not a reproduction of reality, it is a representation of the world we already occupy.” ( 2001 ;20)

[7] Paul Ward (2005). Documentary: The margins of reality. London: Wallflower Press. p6-7

“The central tension that constitutes all debates about documentary: the relationship between reality and artifice.” ( 2005 ;6)

“All documentary films are nonfictional, but not all nonfictional films are documentaries. Added to this is the complication of what happens when films that are agreed to be documentaries use techniques and conventions more readily associated with fictional storytelling. As we shall see, there is nothing inherently ‘fictional’ about narrative structure and the editing styles that have developed to tell stories. The key distinction is never one of form or style, but rather of purpose and content. As mock-documentaries prove, we can have fictional, completely fabricated films that mimic the textures and ebb and flow of certain types of documentary.” ( 2005 ;7)

‘Seldom any splendid story is wholly true.” – Samuel Johnson.

[8] Gary D. Rhodes and John Parris Springer (2005). Docufictions: Essay on the Intersection of Documentary and Fictional Filmmaking. USA: McFarland. p1 – 18.


[9] Elizabeth Cowie (2011). Recording Reality, Desiring the Real. USA: University of Minnesota Press. p19.

“From the moment they become film and are placed in a cinematic perspective, all film-documents and ever recording of a raw event take on a filmic reality which either adds to or subtracts from their particular initial reality (i.e., their “experienced” value), un-realizing or sur-realizing it, but in both cases slightly falsifying and drawing it to the side of fiction.”

Jean-Louis Comolli, “Détour par le direct-Un corps en trop” ( 2011 ;19)

“ ‘How can we be sure that what we are seeing is true and not fiction?’ is the question that haunts documentary. If documentary, as Grierson defined it, is “the creative treatment of actuality,” Brian Winston asks what is “the nature of the ‘acuality,’ or reality left?” And what is the nature of the fiction that Comolli argues arises from the :slightly falsifying” process of the re-presentation of recorded reality?” (  2011 ;19)

[10] Jelle Mast. (2009). New Directions in Hybrid popular television: a reassessment of television mock-documentary. Media, Culture & Society. 31 (2), p231.



Kadesha Drija’s Bibliography List. MANI601_ResearchOutlines


Gijsbert Bijlstra, Rob W. Holland, Ron Dotsch, Kurt Hugenberg, and Daniel H. J. Wigboldus. (2014). Stereotype Associations and Emotion Recognition. Personality and Social Psychology Bulletin. 1 (1), p568.

Vicky Bishop, Marek Korczynski and Laurie Cohen. (2005). The invisibility of violence: constructing violence out of the job centre workplace in the UK. Work, Employment & Society. 19 (3), p584.

Marii Paskov and Ferry Koster. (2014). Institutions, employment insecurity and polarization in support for unemployment benefits. Journal of European Social Policy. 1 (4), p368.

Trine Filges. (2014). Unemployment Benefit Exhaustion: Incentive Effects on Job-Finding Rates. Research on Social Work Practice. 1 (1), p2.

Daisy Grewal. (2010). Reducing the Impact of Negative Stereotypes on the Careers of Minority and Women Scientists. Available: caredit.a1000113. Last accessed 1st sept 2014.

Paul Schmelzer. (2011). Unemployment in early career in the UK: A trap or a stepping stone?. Acta Sociologica, p252.

David N.F. Bell and David G. Blanchflower. (2010). UK UNEMPLOYMENT IN THE GREAT RECESSION. National Institute Economic Review, R5.

Kadesha Drija’s Biblography List MANI601_CriticalAssignment2


Robert MacDonald. (1994). Fiddly Jobs, Undeclared Working and the Something for Nothing Society. Work, Employment & Society. 8 (4), p507-530. 

Good example of exploring another aspect of the benefit system by looking in depth at the abuse targeted at it by working people. Methodology used in this article consisted of 214 interviews with working class men and women whom were engaged in undeclared employment whilst still claiming benefits from the system.

Stuart Connor. (2007). We’re onto you: A critical examination of the Department for Work and Pensions’ `Targeting Benefit Fraud’ campaign. Critical Social Policy. 27 (2), p231-250.

This article is relevant to my research as it shows the link between the political discourse and the attempt to shift the public’s attitudes towards the benefit system.

Colin Lindsay and Ronald W. McQuaid. (2004). Avoiding the ‘McJobs’: Unemployed Job Seekers and Attitudes to Service Work. Work, Employment & Society. 18 (2), p297-318.

Interesting article for my research as it explores how unemployed people can find particular jobs unattractive to take on despite desperately looking for employment. The debate in this article relates to job seekers and others who may be reluctant to pursue the type of employment that has become known as ‘McJobs’ – a job requiring low skill and which often pays poorly and offers poor working conditions.

Silvia Bonaccio, Natalie Gauvin and Charlie L. Reeve. (2013). The Experience of Emotions During the Job Search and Choice Process Among Novice Job Seekers. Journal of Career Development. 41 (3), p237-257.

This article investigates the role emotions have when searching for a job and the choice processes of the particular job seekers. I find this relevant to my research as I am interested in not only exploring how the media portray people on benefits and affect the public’s attitudes but how being on benefits can emotionally affect those people who participate in it.

Stanley Cohen. (2011). Folk Devils and Moral Panics. London. Routledge.

This is relevant to my research as it provides an investigation of the way that the media and those in a position of political power can define a group of people as a threat to society. For Cohen this was the Mods and Rockers of the 1960s, but the creation of ‘folk devils’ has arguably extended into the representations of benefit claimants.